Wednesday, February 25, 2015
Tuesday, February 24, 2015
Monday, February 23, 2015
6 December 2014: More practice teaching
First, dear blog readers, let me apologize for being like two months behind posting. Now that I’m in the full swing of school, I am busy and don’t have a lot of extra time to retroactively write these posts. I’m just typing up modified versions of my journal, in which I have recounted all the things I’ve done and what I’ve thought about stuff. I realized I was behind when some people just now realized that I chopped all my hair off. That was in October. But this is probably my bad. Anyway. Onward with the blog.
Yesterday was the conclusion of my first week of practice teaching, ending with a day of life skills. The form As told me they wanted to learn about gender roles. Perfect. I can go on and on about gender roles, being the gender role rebel that I sometimes am. I made some cards with some typically masculine or feminine tasks or qualities and asked the students to tape them up under the label “men,” “women,” or “both.” The cards had things like fetching water, cooking, being strong, herding animals, taking care of children, chopping wood, sweeping the floor, erasing the chalk board, drinking beer, being pregnant, etc. The first round, I asked them who normally does these things. The spread was pretty typical or gender roles here. Then I took them down and asked them to tape them up according to who is physically able/capable of doing these things. To my surprise, it was pretty much the same, except there were more cards under the “men” category. The point of this exercise is to realize, oh, everyone can do everything. I was confused if they had understood my question or if my English was not clear, but later the resource volunteer who observed the class said that they probably understood, but they are taught hat boys are physically unable to sweep the floor and that girls are physically unable to tend to animals or cut firewood, etc. I felt like I had kind of hit a wall, so I went through the cards one by one, giving examples of each. For “being strong,” I suggested that the women who carry huge buckets of water have to be very strong. The students saw my point, and I moved the card from “men” to “both.” I went through and suggested how I know of men who take care of children and women who cut wood and men who clean, and pretty soon all the cards were under the “both” category except the “being pregnant” card, which remains physically a female ability. I wasn’t about to make an exception by mentioning that transgender man who was on Oprah a while back who was pregnant. That would be too confusing at this stage.
I asked if ever a girl wanted to chop wood or to take care of the cattle, and some said yes. I told them that if they wanted to do those things, they should ask to do them and fight to do whatever they wanted. Both men and women can do things. What a revelation! The best thing I heard all class was some kid say at the end, “It should be 50/50.” Finally, some of them got what I was trying to say. Then I had a bit of extra time at the end because they don’t really like to talk in class, so I went on to try to explain the different between sex and gender, and how gender is a spectrum. If they were confused by the first exercise, they were completely lost in the woods with this next topic. Even if they didn’t understand everything, I felt like I at least sort of got through to them that you can be a girl who likes to do some things that boys typically do, and you can be a boy who likes to do some things that girls typically do. [Fun fact- colors aren’t really gendered here. Some of the cool boys walk around with pink backpacks and there’s not a second thought. If they were in an American high school, they’d probably get stuffed in a locker for that.]
Then the form B life skills class was about resisting peer pressure. I feel like a Mosotho co-teacher would have been helpful, because I was giving them English phrases to use in peer pressure situations, but they’re not going to use these in real life. Even though school is supposed to be taught in English, I think that life skills class should be in Sesotho so they know about things in the language that they will experience them in. Realizing this mid-way through the lesson, I changed my approach to teaching about body language, being assertive, and being confident in the face of peer pressure. I could tell they were enjoying this part of the lesson more. I thought that teaching assertiveness and confidence would be good to teach at my permanent school, especially to the girls and the other kids who are so quiet and will be walked all over.
1 December 2014: Thanksgiving, practice teaching, and makoenyas
I haven’t written in a little bit, but nothing really too exciting has happened. Thursday was Thanksgiving, so we all went to the country director’s house in Maseru. The food was incredibly mediocre, obviously mass-catered, but we all stuffed our faces anyway. The best part was definitely when we all (trainees, a bunch of current volunteers, and some staff) stood in a circle in the back yard under a tent while the rain poured down. We went around and said what we were thankful for, the staple activity of any self-respecting Thanksgiving. I happened to be last, and after I gave thanks (for the fact that all the trainees were all together now because I knew I would soon miss this when we all went to site, for a sweet, orange-checkered tie that I borrowed [Thanksgiving is a formal occasion, right? Not necessarily? Who cares.], and for my upcoming musical partner Jeff), Jeff and I launched into the rap/poem/rapoem that we had written the previous day. I rapped while Jeff accompanied on Alyssa’s ukulele. It was such a hit; everyone loved it. I’m sure I have a video somewhere…
The next day, we started practice teaching. Now that we had been to site and knew sort of what we would be teaching, we tried to teach the same grades during practice teaching. I had the form As and one class of the form Bs (the Bs are a big grade, so they are split into 2 classes, or “streams”) at a nearby high school. School was technically over, but the students stayed for us to practice on, and they also got lunch. The latter was probably a bigger attractant. They were pretty easy for day 1 because all I did was just explain the rules and expectations and I had them vote on their choice of a life skills topic. We would be teaching math, but one day we were expected to teach life skills, just for kicks, because some of us would be teaching that at our sites. I just tried to be very clear, outline the topics I would be teaching for the next week, and be firm about what I expected from them. Monday (today), it was actual math teaching instead of just intros, and it was pretty easy peasy. I’m going really slowly with them. However, to my surprise, midway through my Form A class, my observer lady (we were being observed by PC staff and ministry of education people) came up and whispered that a student had been raped on the way to school and that she had to go help take care of it, but oh no don’t worry, just keep teaching. Uhhhh, ok then. It occurred to me then that someone needs to teach thse girls some basic self-defense. Maybe I can do tha in my life skills class at site. Phew.
Yesterday, we had a weekend potluck where we normally have training. The dumb ones (me included) showed up on time, and proceeded to wait around for three hours, playing Pictionary on the white board and otherwise generally trying to amuse ourselves. After that, we played a most raucous game of Judgment (an awesome card game) where there was much spontaneous singing and banging on the table. Most of the time when I let a little crazy out, I’ve found that people catch on and add to the crazy. After the food, somehow the decision was made to go back to our houses and make more food. Makes sense, right? Today we decided to make makoenyas (“ma-kwen-yuh” fried balls of dough that they sell at some of the shops here), but instead of just plain ones, we would make them have fillings. After mixing up several combinations of apples, banana/peanut butter, and chutney, we formed and fried the little suckers. I was gonna bust from eating so much. They’re normally about the size of baseballs, but there was one that we put so much filling in, it was huge. We left it in for a long time to cook all the way through, but it kind of burned. It sort of looked like a little football. One day we shall start a makoenya stand. They look like they should be sweet, but every time I eat one and it’s not sweet, I get a little bit disappointed. Thus the idea to make a corrugated metal makoenya stand, but charge extra because we’ll put powdered sugar on top. Genius! There’s always money in the makoenya stand.
24 November 2014: Scene
I’m sitting here writing during boring boring training. Let me paint the picture for you. Some staff members and current volunteers they like to call “resource volunteers” are up at the front of the classroom we have appropriated from the school to use during training. 30+ of us trainees are sitting on either side of a U-shaped arrangement of tables. My partners and crime and I always opt for the outside corner. We are sitting in black plastic chairs that are too flexible, and if you lean back too far in them, there’s no way they will ever go back to upright. The walls are made of cinderblocks, and all the windows that open are open to let in at least a bit of a breeze in the heat. There are some tacky, blue and green flowered tablecloths on the folding tables, and most of them are starting to get little rips in them. A staff member is up at the front writing on a little easel-like white board, and occasionally tapes up big pieces of flip chart paper to the wall, none of which stay very well because packing tape on dusty cinderblocks is not exactly the best bonding combination. Sometimes I will get up and just stand by the window to avoid both my butt and my brain from falling asleep. After the shpeal, they will likely give us ten handouts that we will never look at again; an incredible waste of both time and paper. Later we’ll probably do some kind of redundant group activity, in which a select few will be really into it while the rest of us groan as we half-heartedly BS our way through the exercise. We will later probably come together and discuss what we learned or whatnot, with a healthy serving of snarky comments coming from a different select few. Some of us (the first select few) are rigorously taking notes, some are reading over Sesotho notes from that morning, some of us read, some doodle, some play things like dots or crossword-type games in our notebooks, some come up with Lesotho-themed Cards Against Humanity cards if they ever decided to come up with a Rural Africa extension pack, some wander to the latrine for no other reason than for something else to do, and some of us are blatantly carving chess pieces out of candles because it’s too much effort to pretend to care anymore. We have seen the light, as it were. We have seen our permanent sites. But now we are back Most people have given up on training because our longer-term futures are much clearer now.
21 November 2014: Site visit part 2
My first full day here in Ha Makoae- It is one of the last days of school here, so I got to school and helped some other teachers mark some science tests, and after invigilating (That means proctoring. No, I’m not running around trying to instill superhero justice around here), a test and doing some more grading and organizing, I met Lauren, the current PCV who lives across the valley in Pulane. She told me that the south get a lot of flak from the north for having the worst schools and that we have a reputation for being antisocial. It’s true that we are more spread out in the south, so we don’t get together as often, but she also said that PC puts the more self-reliant people in the south because there are often less resources like the big grocery stores that you might find in the north. She works with this British woman who runs an orphanage here, tutoring English on the weekend. After talking with her for a bit, we all went outside for a kind of welcoming party for me. They even gave out printed programs of a sort that said “’Me Senate’s Welcome.” I’m really lucky to have a school with electricity and a printer. If I were at a school without a printer, I would have to write tests up on the board and have the kids copy them onto pieces of paper as they worked out the problems. The school proprietor made a speech, as well as the principal, the history teacher, Lauren, and a student who lives near me. Then I had to stand up and BS a speech using my baby Sesotho, with which I was obviously unable to adequately express my gratitude and excitement to start living and teaching here. The school choir then sang several songs, complete with effortless multi-part harmony and dancing, like always. Then three of the girls did a traditional dance (I’ll find the name someday) where they wore short grass skirts with strings of bottlecaps underneath to make noise when they pop their hips back to the beat of a whistle. The other girls lined up behind them so that the boys wouldn’t see. Apparently, boys aren’t supposed to watch that dance. Then came the barbecue! Chicken and sausages on the grill, and papa and beans inside. We danced to house music (Basotho absolutely love crappy house music) and I showed the teachers how to do different dances like the robot and the electric slide. It started to get dark, so two of the teachers walked with me back to my house. Thank goodness they did, because I would have definitely gotten lost in the daylight, much less in the dark.
The next day, we marked exams like crazy and calculated the students’ final grades. Most of them failed almost all their classes (failing meaning below 40%). The standards here are so much lower than in the US, so most students just aim to pass, and if they do, it’s a godsend. The next day, I packed up all my stuff to get ready to leave after the parents’ meeting that they wanted me to stay for. One of the teachers told me that I should come early, and that the parents would probably show up about 20-30 minutes late. I was a bit suspicious of this, knowing how Basotho are with time, but I showed up a little early anyway. The meeting was supposed to start at 8, and by 8:30, there were like 7 parents in the room. I knew it. There were some who trickled in 1, 2, even 2 and a half hours late like it’s no big whoop. And here, it’s really not. I introduced myself at the beginning to the few parents who showed up only a little bit late and explained about myself and my situation in Lesotho. Mind you, I was speaking in Sesotho, and there were several confused/blank faces in the small crowd, so I don’t know how much of it actually made it across. After that, the next 3 hours of the meeting were a dull blur of Sesotho. I understood things here and there, but overall not much. My counterpart later told me that when they were talking about me, my principal told them to accept me and protect me in the village, and that they should not ask me for money or candy (everyone thinks all white people carry tons of candy on them at all times, I’ve learned) because I have no money as a volunteer. I do appreciate the effort my teachers are making to help me become part of the community.
Then the 6 teachers, one baby, the van owner, his wife, and I all squeezed into a van with all our crap. Like tons of bags and things. We drove the 2ish hours on the rocky road to Mt. Moorosi (tiny town), then took a sprinter (a small bus thing) to Quthing town. My principal wanted to get her hair did before she went home, so I sat there in the salon shack underneath tons of fake hair hanging on the walls. I was thinking to myself, what if I got one of these purple weaves or dreads when my hair gets long enough, haha. So my principal and I took a small taxi to her house near the camptown where I would spend the night. Then we all piled into my principal’s husband’s truck and drove to see her mom in Qomoqomong. I love saying that- two clicks. It was about a 30 minute drive away on a super bumpy road. When we arrived, my principal’s mom was very surprised to see me. I spoke a little Sesotho with her, and she was so shocked at this that she gave me this big jar of peaches. Sesotho saves the day once again. We drove back to my principal’s house where we had an awesome dinner. Her son said that I should come over for dinner more often because they don’t normally have this good of food. The next morning, I woke up early and rode to town to get a taxi back to the training village. I’m so excited to move to site permanently in a few weeks!
18 November 2014: Site Visit part 1
17 November 2014: Supervisor and counterpart workshop / cultural comments
We are at Mount Maluti Hotel [fun fact: the Maluti mountains are a mountain range in the northwest of the country and they are also what Lesotho’s currency is named after] in Mohale’s Hoek for a workshop with our counterparts and principals from our schools. The sessions are useful, but somewhat tedious as always. The food here is amazing; I’m stuffing myself to the max every meal because for the next few days during my site visit, I will subsist off of the peanut butter, bread, and carrots that I bought here and will take with me. There is a super rude and strict Afrikaner lady who runs the dining room here. They say that the eyes are the windows to the soul, so perhaps the reason she outlines her eyes so profoundly with eyeliner is that you need extra help finding them, since her soul has been lost many years ago. She tells us as we’re kind of hanging out after we finish eating, “can’t you people socialize somewhere else?” Come on, we weren’t even being loud.
At the table, fellow trainee Neel and I were using toothpick shards to read people’s futures. Like tea leaves or something like that, but with toothpicks you toss out onto the table. It’s a skill I found I have a natural talent with. Other boredom entertainment tactics during sessions include playing MASH (remember MASH? Middle school…good times…) writing angsty poems about the mean food lady not letting us get seconds and about King Moshoeshoe at Thaba Bosiu, and playing this mega tic-tac-toe kind of game that the herd boys play.
When we weren’t trying to keep ourselves awake, some of the sessions were quite eye-opening. I met my counterpart and supervisor and sat next to them the first day, and hearing the comments that my principal whispered to me during some of the sessions along with hearing that my counterpart asked if I was married made me think that perhaps this working relationship is going to take some time. I wasn’t sure if my counterpart was asking because he was interested or if he was just curious, but in order to nip that potential mess in the bud, I made sure to make some comments during the cross-cultural session about needing to feel that I am being respected as a professional and not seen as a romantic object just because I am a female. Someone else’s principal said that men and women specialized in different tasks at home, and this translates over to the school. He said that men are the “authority by nature,” and I wanted to kick him in the teeth right then and there. I made sure to stand up and speak loudly and clearly for any potential language barriers that in America, women expect to be given the same level of respect and authority as men regardless of the task. It was just necessary for me to lay down the limits of what I will tolerate.
Some other cross-cultural topics included the protocol for going into someone’s office: just “koko” or knock knock until they answer. It’s normal to stop everything you’re doing to talk to someone at the door. Eye contact while talking to supervisors: direct and prolonged eye contact to a superior is seen as disrespectful, especially for women. Timeliness: teachers should come “in time,” not “on time” for work, but a lot won’t [remind me to make a blog post about the nature of time here]. Phone calls during teaching: a teacher might answer their phone during class, say that they’re busy, and hang up instead of just ignoring the call. Calls are not ignored here (I have since discovered the non-existence of voicemail, so that may be why), just like interruptions during anything are entertained. Meetings: no, they probably won’t start on time. Duh. Appointments: they are rarely made (see the first point of this paragraph), or kept because time management is obviously not a thing here. Initiative: subordinates normally wait for or ask for instruction instead of taking the initiative to do things further on their own. Conflicts/disagreements: they are handled very passively, and following the chain of command is important. Communication styles: indirect. Getting to the task vs. human interaction: people greet and socialize first (and will get offended if you don’t), then they get started on the task. Working together vs. independently: it’s such a collectivistic society that working together is kind of built into everything, but it also depends on what the individual person prefers and how they work best. If men and women are treated equally: de jure, sort of; de facto, nope.
Other things that the Basotho were concerned about us doing that they brought up were getting into relationships with students, losing control of our emotions and crying in front of the students, and that we would travel too much and forget about our school assignments. Where are they coming up with these things? American media? I don’t know. Some comments that were made that we had to straight up shoot down were comments like, “they should go to church with us in the village. We are all Christians!” and almost every comment about corporal punishment being good for the children. (“A child is born like that [needing to be beaten because they are spoiled unless you beat them]” and “nobody has ever been killed by punishment” were direct quotes from some of the Basotho.) Phew. From these interactions in the sessions, it sounds like it’ll take a lot of getting used to and being assertive on my part
13 November 2014: Site announcements
Yesterday afternoon, with much pomp and celebration, we had site announcements. One staff member stood at the front of the room in front of the big Lesotho map, called our names, there was a bit of a drumroll moment, and they announced what district and school we would be placed in, and they pinned our name on the map. If I were organizing site announcements, I would do it differently. It would be Harry Potter style. You go up, sit on a stool, they place a raggedy Basotho hat on your head (the hat is like a woven straw cone with a little ball at the top), the hat contemplates for a moment (When it would be my turn, the hat would have said something like this: “Hmmm, I see self-sufficiency, a sense of adventure, fondness for the mountains…better be…QUTHING!”), and you go sit with your fellow district-mates. As the Basotho sorting hat already told you, I was placed in Quthing (the southernmost district) in a river valley with high, rising mountains on either side. I messaged with the current volunteer who is already there across the river from my village. She said that the valley is beautiful, but the previous volunteer in a village near me suffered from isolation because the cell tower had not been built yet, the road was much worse, and I have since learned that she was really culturally insensitive, which probably didn’t help. However, I probably won’t have issues because my village recently got electricity (I lucked out hard core on this), the road has been much improved, and the valley got a new cell tower. It’s listed as “extremely rural” (aka remote), which means that it takes about an hour and a half to get to the closest mini town, then another hour to get to the camptown via taxi, totaling 56 Rand = $5.60. There are people who are much farther from their camptowns, though, so I’m not complaining too much. Now it feels like the impending adventure is actually coming to life. We are going to site visits next week with our counterparts and supervisors, which I’m really excited about!
12 November 2014: Morningtime
It’s mornings like this when I’m awake (due to donkeys, chickens, taxis honking, and rain bulleting down on my tin roof) and have little to nothing to do, so I’m killing time by writing. Some of those little girls have been doing the rain dance a little too much, because it’s really coming down. Yesterday we had a session on how to teach math to ESL learners and how to make tests, which was by far the most useful session of training. We should have a session like that at least once a week, not once a training. Yesterday we also had the first bout of Sandal Camp, which I think I made a little too intense. I will scale it down for next time, it seems. More instructional and less death-inducing. My friend’s mom sent an email saying that from the photos, it looks like PC is a glorified scout camp. Yeah, basically that’s what it is. Thanks, American taxpayers ;). Later today we find out our site placements for after training is over. I’m so pumped! We’re having a lunch potluck to celebrate this and the fact that we are all cooking our own food now. It’s also mornings like this where I’m so cold that I’m rating my ability to get away with dirtiness against the merits of having a bath. I did just dig some dirt out of my ear, however, so maybe I should…bathtime it is. Later, y’all.
9 November 2014: TY food shopping / “readiness to serve” assignment
1st point of business: it’s officially been a month since I’ve been in Lesotho. Now back to your regularly scheduled programming.
Yesterday we were able to go to Teyateyaneng (TY), our district camptown [by the way, if I didn’t explain, a camptown is like the capital of the district. Sometimes it’s the only thing resembling a town in the whole district.] to shop for more “exotic” foods other than the basics we could find at our village’s pink shop. Finally we will be able to cook our own food! No more papa and incredibly salty moroho. No more bread and fries for dinner. The only thing I might adopt is the lesheleshele [sorghum porridge]. I did find some oatmeal in TY, but I think lesh is more protein-ey. I also found some almost legit peanut butter. There are a few widespread brands and they are all shitty, but there’s one rare beast called Nutty P, which actually moves when you tip it around instead of being one static mass of hydrogenated peanut product. After shopping, the usual crew (me, Chelsea, and Kyle), went to Lee’s house for cards and cooking. This has been our afternoon routine lately. We made burritos and what we called a “group muffin,” aka a mini banana bread smothered with peanut butter and melted chocolate. Nommm. We are all getting quite good at playing Canasta too.
While stuffing ourselves with group muffin and playing cards, we talked about the “readiness to serve” assignment we have to turn in. It’s basically a bunch of super politically correct/culturally sensitive BS questions to prove that you are “integrating well” and that you will use PC methods for doing your projects and all. It’s like “how did you overcome such and such culture shock blah blah blah diversity womp womp coping mechanisms and behavior change models and icebergs and whatnot.” It’s just too much. I overheard, “if I rolled my eyes any harder, they’d pop out of my head,” regarding this ridiculosity. I’ll probably just write it while they’re making us sit through another pointless training session that does not teach us anything practical. I have heard that in other countries, the trainees spend way longer on language every day and they actually spend more than a total of two hours over two months teaching you how to teach in this cultural context. I guess that’s not the case here. Why don’t I tell you how I really feel, you ask? This is probably the point in our program where the PC would like me to remind you that this blog is my opinion only and not the formal position of the PC or US government or whatever. Duh. Now back to the show. Again.
The other event of the day was that in the morning a few of us went to Thaba [mountain] Sefika. On the way up, there were a bunch of awesome geodes and cool looking layered and speckled rocks. After the schlep to the windy summit, it was such a beautiful view and so refreshing after the climb. Somehow there’s a big concrete pillar up there with no obvious purpose, so of course I decided that I needed to sit on top of it and play queen of the mountain
7 November 2014: Gender / diversity panel / sandal camp
Perhaps the most interesting thing to happen in a while was when I was walking back to the school after changing into my shorts and tshirt to do a yoga session that Mary Beth was leading. So as I was walking past, these women in a little house called me over to say hi. One of them asked me if I was a boy or a girl (which isn’t weird here. None of the kids have hair and sometimes it’s hard to tell if they have a neutral-looking face. Sometimes the only distinguishing characteristic is if they are wearing earrings or wearing a skirt with their school uniform. Also it’s important to address people as ausi [sister] or abuti [brother] or ‘me [mother] or ntate [father] when you greet them, so people want to know). In my case, I’m a white person with short hair, and they expect non-African females to have long hair. I also don’t wear earrings and I was wearing a big shirt and a sports bra, which squishes down my already small boobs. As such, one of the women asked, “but where are your breasts?” to which I replied that they’re there, just small. [Cultural note- breasts are not really sexualized or taboo to talk about here- they’re just another body part, and honestly I think that’s how it should be everywhere.] When I reached the classroom we were going to do yoga in, I told some people the little encounter I just had, and one girl was really shocked and wondering why I was laughing about it instead of being offended. If you can’t laugh at stuff like that, you won’t be able to survive here or anywhere, really.
A few days ago, a bunch of the current volunteers came to our training to explain their experiences with them not being the heterosexual/white/rich American that most people here think of when they hear “American.” There were some Chinese- and Indian-American volunteers who said that they get assumptions about their respective races all the time. Since many shops or businesses here are Chinese and Indian run (and these businesses are very much looked down upon, thinking that they are taking money away from the Basotho businesses), they have a hard time because people think they are exploitative business owners or that they are just plain scary looking (esp. by children, because a lot of the rural kids have never seen someone who looks like them). The Black Americans had interesting perspectives also, saying that they are often held to a higher cultural and linguistic standard, expected to already know Basotho culture and Sesotho. They do enjoy avoiding the harassment that the non-African heritage volunteers experience like constantly being asked for money and getting “lekhooa” [white person] yelled at them. A volunteer who jokingly said that he was asked to come to the panel to represent the typical white volunteer said that you can never really escape the assumption that you are a rich Afrikaner. It’s hard to convince people here that you don’t speak Afrikaans. Some Basotho just ask him for money because they don’t really know what else to say to start a conversation. The only interaction most people have had with white people is from rich Afrikaners with servants and such. People automatically assume an inferior position when they are with him, but he has to convince them that, as a volunteer, he is probably worse off financially than most people he comes into contact with. Also, he said that a lot of people say that they want to be white or that they want to live in America. The other volunteers commented that they either laugh it off, remind the people that they would have to be away from their families, or simply convince them that they have a better live in Lesotho with the means they have than they ever could have in America with the same amount of money. One said she just rattles off numbers- rent is equivalent to R8000, then you add water, gas, food, etc, and it is clear that America isn’t the land of the easy life and easy money. If they actually have real aspirations and the potential to make it happen, you can direct them to the American embassy where they can find scholarships and whatnot.
He also reminded us not to take ourselves too seriously. We’re gonna get into bizarre conversations and have strange, horrible, and amazing experiences. Just roll with it and be able to laugh at yourself and your situations. I really need to remember that.
In other news, I have appointed myself as Peace Corps Personal Trainer (or PCPT, since PC always has an acronym for everything), and will soon start, with other people’s help, holding workout sessions after training just like how Mary Beth does yoga sessions. They’re gonna be mostly instructional and not as intense as something like boot camp, so we are calling it sandal camp. Catchy, huh? No sandals required. Then after training is over we will send out workouts over Whatsapp (a messaging app that everyone in Lesotho uses).
Friday, February 20, 2015
Political update
Thursday, February 19, 2015
Small Thoughts 4
I am going to bed. Good night. I love you anyway.